“At that point they that happily got his pledge were immersed: and that day there were included unto them around three thousand souls. What’s more, they proceeded in the missionaries’ convention and cooperation, and in fellowshipping, and in supplications. Also, fear happened upon each spirit: and many ponders and signs were finished by the messengers. And all that accepted were as one, and had all things normal; and sold their belonging and products, and separated them to all men, as each man had require. Also, they proceeding with every day in unanimous agreement in the sanctuary, and fellowshipping from house to house, ate their meat with singleness of heart, commending God, and having support with every one of the general population. What’s more, the Lord added to the congregation day by day, for example, ought to be spared” (Acts 2:40-47).
A model is “the arrangement from which a thing not yet built will be delivered.” It is “a case to be imitated or analyzed” (The American Heritage Dictionary). It is what is “deserving of impersonation or duplication.” It is the “perfect,” a “model,” the “standard” (Roget’s Thesaurus).
The Jerusalem church is the working model after which each assemblage ought to example itself. It started by motivated prescience, and the missionaries of Christ sorted out and supervised it.
The Jerusalem church had an extraordinary start under a Divine fortune that brought about an ideal model of the nearby church to follow in each age.
A Model Of Organization
The witnesses sorted out the congregation as indicated by an arrangement that protected its self-rule and freedom. Older folks were introduced as the supervisors of the run (Acts 15:6, 22) and ministers were served the necessities of the holy people (Acts 6:1-7). These men were taken from among the Jewish believers that exemplified the capabilities later sketched out and connected in all the places of worship (1 Tim. 3:1-10).
There was no association in the early church entwining the gatherings in either a section or a general public. Each congregation had its own particular senior citizens which coordinated the work of each congregation (Acts 11:29, 30). There was only free, self-sufficient participation between the houses of worship.
A Model In Worship
The congregation at Jerusalem was an adoring church. There was a particular example to their love built up by the witnesses. It included educating, lecturing and perusing the Scriptures, the Lord’s Supper, supplication, an accumulation and acclaim (Acts 2:42, 47).
From the earliest starting point the congregation amassed on the primary day of the week to eat the Lord’s Supper and give (Acts 20:7; 1 Cor. 16:2). They regularly collected to ask (Acts 4:23-31; 12:12) and to instruct (Acts 2:46; 5:42). Also, as did the Gentile places of worship, the holy people in Jerusalem sang commendations to God (Eph. 5:19; 1 Cor. 14:26).
A Model Of Church Growth And Evangelism
The Jerusalem church appeared when a readied people were in the readied put at the readied time. The main gospel sermon at any point lectured brought about three thousand changes in one day (Acts 2:41). These were trailed by five thousand more on one more day (Acts 4:4). Men and ladies were added to the congregation every day (Acts 2:47). The achievement of their endeavors stretched out even to the educators of false religion (Acts 6:7). Jesus had said that the fields were white unto reap (John 4:35).
A Model Of Liberality
The Jerusalem church was loaded with bright suppliers (2 Cor. 9:7). From the primary administration, there were basic money related should be met by the holy people in Jerusalem. The conditions were surprising – a large number of individuals several miles far from home caught off guard for the developed remain. The need was squeezing – “showing them to watch all things at all I have charged you.” The best way to encourage, dress and house these proselytes was for the “holders of grounds or houses” to offer them, giving the returns to the congregation for “circulation” to each man who had require (Acts 4:31-35).
The holy people in Jerusalem gave until they ruined themselves for the reason for Christ and their brethren (Heb. 10:32-34; Acts 11:27-30; Rom. 15:25-27). They didn’t see their belonging as having a place unto themselves, yet as having a place with their brethren (Acts 2:44; 4:32).
A Model Church
The Jerusalem church is deserving of impersonation by all who claim to have a place with Jesus. She confronted a large number of similar difficulties and emergencies that temples have confronted as the centuries progressed. In her encounters are discovered the Divine responses to present day inquiries and religious division. Regardless of whether oppression, doctrinal virtue, love, or terms of participation is the issue we can come back to the congregation in Jerusalem for the appropriate response.